Syrian Conflict Goes Back 13 Centuries September 11, 2013Posted by tkcollier in Geopolitics, In The News, Religion.
Tags: Iran, Islam, Religion, Syria, war
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The eastern Roman Empire was half alive, half gobbled up by the Arabs. And Iran — well, it had been wiped out as an enlightened, ancient empire a century before, in 651. After that, the Arabs took a long rest on the borders of Sogd modern-day central Asia, with its capital in Samarkand, which they began to conquer only in 712.
Why the rivalry? Why did the conquerors the Arabs so loathe the conquered the Iranians? That’s where the eighth century comes in. A hundred years after the Arabs destroyed Iran, their own empire, which stretched from Spain to the Chinese border, was a teetering wreck, being devoured from the inside by rivalries and bad government.Then, in 747, a revolt began in Iran that would eventually overthrow the Umayyad dynasty, replacing it with the Abbasids. The Abbasids would go on to build Baghdad and rule the huge Islamic caliphate for 500 years — until the arrival of Genghis Khan and his Horde.Yes, the Abbasids were Arabs, but their scribes, builders and literati were Iranians and the Arabs who cared to learn from them. As a result, the Iranians gradually all but took over their conqueror’s empire from the inside
Here is the crucial bit: The Arab-Iranian divide is far more than cultural. In the eighth century, subjugated Iran was also abandoning its ancient religion — Zoroastrianism — and creating its own, unique strand of Islam, Shiite, that stood in opposition to the dominant Sunni strand favored by the Abbasids.
A historian would tell us to remember that today’s conflict in Syria can be traced back to an Arab-Iranian — Sunni-Shiite – – rivalry that is 13 centuries old
The Science of Snobbery September 10, 2013Posted by tkcollier in Food, Lifestyle, Music.
Tags: Food, Marketing, Music, Psychology, Wine
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Articles on this wine research recommend that serving cheap wine in fancy bottles or reaching for bottom shelf wine. Does that mean you should constantly deceive yourself into enjoying cheap wine? Or never spend more than $10 since we often mistake $10 bottles with $100 bottles? In that case, will you never spend over $10 on sushi for same reason? Or never spend over $30 at a fancy restaurant because the ambiance often tricks people into thinking a simple chicken dish is fancy?
Ordinary consumers don’t think hard and deliberately when sipping wine over a conversation with friends or listening to a concert. Even when thinking deliberatively, overcoming our intuitive impressions is difficult for experts and amateurs alike. This article has referred to the influence of price tags and context on products and experiences like wine and classical music concerts as tricks that skew our perception. But maybe we should consider them a real, actual part of the quality.
What does this all say about wine snobs? The answer is just as unclear. Due to the way that appreciation of wine, fancy food, and other aspects of high culture is often used to police class lines, studies demonstrating the limitations of expert judgment in these areas become fodder for class warfare and takedowns of wine snobs.
That’s fair. Many boorish people talking about the ethereal qualities of great wine probably can’t even identify cork taint because their impressions are dominated by the price tag and the wine label. But the classic defense of wine – that you need to study it to appreciate it – is also vindicated by Master Sommeliers. The open question – which is both editorial and empiric – is what it means for the industry that constant vigilance and substantial study is needed to dependably appreciate wine for the product quality alone. But the questions is relevant to the enjoyment of many other products and experiences that we enjoy in life