The terrorists therefore are not the expression of a radicalization of the Muslim population, but rather reflect a generational revolt that affects a very precise category of youth.
Why Islam? For members of the second generation, it’s obvious: They are reclaiming, on their own terms, an identity that, in their eyes, their parents have debased. They are “more Muslim than the Muslims” and, in particular, than their parents. The energy that they put into reconverting their parents (in vain) is significant, but it shows to what extent they are on another planet (all the parents have a story to tell about these exchanges). As for the converts, they choose Islam because it’s the only thing on the market of radical rebellion. Joining the Islamic State offers the certainty of terrorizing.
The country’s jihadi problem isn’t about religion or politics. The terrorists therefore are not the expression of a radicalization of the Muslim population, but rather reflect a generational revolt that affects a very precise category of youth.
Why Islam? For members of the second generation, it’s obvious: They are reclaiming, on their own terms, an identity that, in their eyes, their parents have debased. They are “more Muslim than the Muslims” and, in particular, than their parents. The energy that they put into reconverting their parents (in vain) is significant, but it shows to what extent they are on another planet (all the parents have a story to tell about these exchanges). As for the converts, they choose Islam because it’s the only thing on the market of radical rebellion. Joining the Islamic State offers the certainty of terrorizing.
Muslims’ alleged canine-phobia is often cited by critics of Islam as an example of how the faith is incompatible with Western values. Some Muslims have perpetuated that narrative, such as when a Somali cab driver in Minneapolis made national headlines in 2007 when he refused to let a blind man bring his seeing-eye dog into his car.
Yet many Muslims all over the world have dogs, and dogs figure prominently is some Islamic countries, such as Turkey, famous for its Kangal and Akbash breeds.
The eastern Roman Empire was half alive, half gobbled up by the Arabs. And Iran — well, it had been wiped out as an enlightened, ancient empire a century before, in 651. After that, the Arabs took a long rest on the borders of Sogd modern-day central Asia, with its capital in Samarkand, which they began to conquer only in 712.
Why the rivalry? Why did the conquerors the Arabs so loathe the conquered the Iranians? That’s where the eighth century comes in. A hundred years after the Arabs destroyed Iran, their own empire, which stretched from Spain to the Chinese border, was a teetering wreck, being devoured from the inside by rivalries and bad government.Then, in 747, a revolt began in Iran that would eventually overthrow the Umayyad dynasty, replacing it with the Abbasids. The Abbasids would go on to build Baghdad and rule the huge Islamic caliphate for 500 years — until the arrival of Genghis Khan and his Horde.Yes, the Abbasids were Arabs, but their scribes, builders and literati were Iranians and the Arabs who cared to learn from them. As a result, the Iranians gradually all but took over their conqueror’s empire from the inside
Here is the crucial bit: The Arab-Iranian divide is far more than cultural. In the eighth century, subjugated Iran was also abandoning its ancient religion — Zoroastrianism — and creating its own, unique strand of Islam, Shiite, that stood in opposition to the dominant Sunni strand favored by the Abbasids.
A historian would tell us to remember that today’s conflict in Syria can be traced back to an Arab-Iranian — Sunni-Shiite – – rivalry that is 13 centuries old
As of this writing, Pakistan is by volume the world leader for Google searches of the terms “shemale sex,” “teen anal sex,” and “man fucking man,” according to Google Trends. Pakistan also ranks second in the world (after similarly gay-intolerant Kenya) for volume of searches for the search term “gay sex pics.”
In its report, Pew noted that countries exhibiting the highest levels of gay tolerance are largely secular, whereas nations where religion is central to public life—such as Egypt, Nigeria, and Pakistan—tend to reject homosexuality. But in Pakistan, what’s even more peculiar is that the highest number of hits for some of these terms, including “shemale sex,” come not from Pakistan’s cosmopolitan centers, but from Peshawar, a bastion of conservative Islam, lately known in the West as a counterterrorism frontline.
Farahnaz Ispahani, an expert in Pakistani minorities at the Woodrow Wilson International Center for Scholars and a former member of Pakistan’s parliament, says that homosexuality is a taboo subject throughout the country. In major cities such as Lahore and Karachi, gays can develop a network of allies outside their tribe or family, but in conservative Peshawar, gay identity is more complicated. Part of the popularity of gay porn could stem from the fact that even highly observant Muslim males often have physical relationships with men without considering themselves gay, she says.
“The real love they can have that most of us find with a partner, they find with men,” Ispahani says. “They mostly see their wives as the mother of their children.”
Today Muslims are a fifth of the world’s population, yet contribute only 7% of the world’s GDP. Arabs comprise 5 percent of the world’s population, but publish just 1.1 percent of its books, according to the U.N.’s 2003 Arab Human Development Report. Between 1980 and 2000, Korea granted 16,328 patents, while nine Arab countries, including Egypt, Saudi Arabia, and the U.A.E., granted a combined total of only 370, many of them registered by foreigners.
What went wrong?
The Islamic turn away from scholarship actually preceded the civilization’s geopolitical decline — it can be traced back to the rise of the anti-philosophical Ash’arism school among Sunni Muslims, who comprise the vast majority of the Muslim world.
While the Mu’tazilites had contended that the Koran was created and so God’s purpose for man must be interpreted through reason, the Ash’arites believed the Koran to be coeval with God — and therefore unchallengeable. At the heart of Ash’ari metaphysics is the idea of occasionalism, a doctrine that denies natural causality. Put simply, it suggests natural necessity cannot exist because God’s will is completely free. Ash’arites believed that God is the only cause, so that the world is a series of discrete physical events each willed by God.
The Ash’ari view has endured to this day. Its most extreme form can be seen in some sects of Islamists. For example, Mohammed Yusuf, the late leader of a group called the Nigerian Taliban, explained why “Western education is a sin” by explaining its view on rain: “We believe it is a creation of God rather than an evaporation caused by the sun that condenses and becomes rain.” As Robert R. Reilly argues in The Closing of the Muslim Mind (2010), “the fatal disconnect between the creator and the mind of his creature is the source of Sunni Islam’s most profound woes.”
Inquiry into the history of Arabic science, and the recovery and research of manuscripts of the era, may have a beneficial effect — so long as it is pursued in an analytical spirit. That would mean that Muslims would use it as a resource within their own tradition to critically engage with their philosophical, political, and founding flaws. If that occurs, it will not arise from any Western outreach efforts, but will be a consequence of Muslims’ own determination, creativity, and wisdom — in short, those very traits that Westerners rightly ascribe to the Muslims of the Golden Age The New Atlantis » Why the Arabic World Turned Away from Science.
The EU is a project pursued with unstinting energy by a generation of utopians, to replace accountable national governments with a more distant authority that manages to be simultaneously sinister and naïve. For Laqueur a good symbol of its modus operandi came in late 2010, when the European Commission printed millions of calendar diaries to hand out to schoolchildren: they had the dates for Ramadan and for Hindu and Sikh feast days, but not for Christmas.
ALL WESTERN EUROPEAN countries have some version of this problem, which involves immigration, Islam, dissent from established European culture, and organized violence. Although it has been temporarily overshadowed by budgetary and currency woes, it is Europe’s most significant chronic problem. What to do about it depends on where one thinks the problem lies.
The Arab world’s so-called “democracy deficit” is not tied to the Islamic religion but rather to the Arab world’s history and the institutions introduced following conquest by Arab armies over 1000 years ago, according to a new paper presented today at the Spring 2012 Conference on the Brookings Papers on Economic Activity BPEA. Continue reading “After a 1000 Years – The Arab Spring”
Europe’s leaders have realized, and are acknowledging one after another, that that continent’s multiculturalist policy–the idea that geographic areas could be ceded to immigrants from Islamic countries who would treat them as Islamic enclaves, rather than being encouraged to assimilate–has been a disastrous failure. CBN has a good report on the current status of multiculturalism in Europe. It begins:
France has some 751 “No Go” zones. The French government has labeled these areas “sensitive urban zones” that are dangerous for whites and non-Muslims to enter.
I asked a French friend if it was really that bad there and got this reply from her:
The basic Idea of the article is wrong . The “Multikulti” comes from Germany (http://en.wikipedia.org/wiki/Multikulti) and it’s goal was to integrate Muslim residents into Society all the whilst respecting their religious beliefs and habits. As far as I know, there was no intention at all to have them live in ethnical enclaves.
A couple of years ago , I wasn’t paying enough attention and accidently took one of Nice North’s exits (l’Ariane) off the highway.(Can’t happen anymore, the exit has been condemned).
Other than the fact, that I was shocked to see such poverty some 10 miles from the flourishing Cote d’Azur ,I still don’t know how I made it out there alive…
Since quite a few years no Pizza guy will deliver anything in this (pretty huge) area.
The last time I read that cops (obviously accidently) drove in there, they found themselves running for their lives (car had been set on fire) and that TOTALLY NAKED.
The first big wave of immigrants (after WW2) worked hard and really tried to integrate. So did their next generation. The third generation however, is searching for an own “identity”, very often going back to old Muslim traditions and/or violence. And there come the problems…
The country’s jihadi problem isn’t about religion or politics. The terrorists therefore are not the expression of a radicalization of the Muslim population, but rather reflect a generational revolt that affects a very precise category of youth.
