All or Nothing by Theodore Dalrymple
In his new book, Islamic Imperialism: A History, Professor Efraim Karsh does not mince words about Mohammed’s early and (to all those who do not accept the divinity of his inspiration) unscrupulous resort to robbery and violence, or about Islam’s militaristic aspects, or about the link between Islamic tradition and the current wave of fundamentalist violence in the world. The originality of Karsh’s interpretation is its underlying assumption that Islam was, from the very beginning, a pretext for personal and dynastic political ambition, from the razzias against the Meccan caravans and the expulsion of Jewish tribes from Medina, to the siege of Vienna a millennium later in 1529, and Hamas today.
Contrary to its universalistic pretensions, Karsh argues, Islam has never succeeded in eliminating political power struggles within the Muslim world, where, on the contrary, such struggles have always been murderous. Islamic regimes, many espousing in the beginning the ascetic principles of what one might call desert Islam, invariably degenerate (if it be degeneration) into luxury- and privilege-loving dynasties.