Iran’s Fascist Coup

The economic role of the Revolutionary Guards has been much remarked on in recent years. The Guards themselves and companies run by the Guards have won major contracts in every corner of the economy, from airport construction to telecommunications to auto manufacturing. They have also allied themselves with some of the most conservative clerics, who view the revolutionary government not as an alliance of Islam and the people but as divinely ordained rule by a philosopher king who is to be regarded as absolute in his judgments—political as well as theological.

These elements combine to form an impenetrable core that arrogates to itself all authority in the Islamic republic. This is a formula for the kind of militarized and nationalist corporate state under a single controlling ideology that is not dissimilar to fascist rule in an earlier day. Like fascism, it defines itself not only in terms of its own objectives but even moreso by what it opposes: liberalism, individualism, unfettered capitalism, etc

via The Thugs Who Lead Iran’s Supreme Leader –  The Daily Beast.

Stephen Hawking: “Humans Have Entered a New Stage of Evolution”

Steven HawkinsHawking says that we have entered a new phase of evolution. “At first, evolution proceeded by natural selection, from random mutations. This Darwinian phase, lasted about three and a half billion years, and produced us, beings who developed language, to exchange information.”

But what distinguishes us from our cave man ancestors is the knowledge that we have accumulated over the last ten thousand years, and particularly, Hawking points out, over the last three hundred.

“I think it is legitimate to take a broader view, and include externally transmitted information, as well as DNA, in the evolution of the human race,” Hawking said.

In the last ten thousand years the human species has been in what Hawking calls, “an external transmission phase,” where the internal record of information, handed down to succeeding generations in DNA, has not changed significantly. “But the external record, in books, and other long lasting forms of storage,” Hawking says, “has grown enormously. Some people would use the term, evolution, only for the internally transmitted genetic material, and would object to it being applied to information handed down externally. But I think that is too narrow a view. We are more than just our genes.” Continue reading “Stephen Hawking: “Humans Have Entered a New Stage of Evolution””

 Dharma Bummer

dharmabums-reduxAs many as 4 million Americans now practice Buddhism, surpassing the total of Episcopalians. Of these Buddhists, half have post-graduate degrees, according to one survey.

Four years ago, I joined a Buddhist meditation class and began talking to (and reading books by) intellectuals sympathetic to Buddhism. Eventually, and regretfully, I concluded that Buddhism is not much more rational than the Catholicism I lapsed from in my youth; Buddhism’s moral and metaphysical worldview cannot easily be reconciled with science—or, more generally, with modern humanistic values.

All religions, including Buddhism, stem from our narcissistic wish to believe that the universe was created for our benefit, as a stage for our spiritual quests. In contrast, science tells us that we are incidental, accidental. Far from being the raison d’être of the universe, we appeared through sheer happenstance, and we could vanish in the same way. This is not a comforting viewpoint, but science, unlike religion, seeks truth regardless of how it makes us feel. Buddhism raises radical questions about our inner and outer reality, but it is finally not radical enough to accommodate science’s disturbing perspective. The remaining question is whether any form of spirituality can.

via Why I ditched Buddhism. – By John Horgan – Slate Magazine.

The End of Philosophy

What shapes moral emotions in the first place? The answer has long been evolution, but in recent years there’s an increasing appreciation that evolution isn’t just about competition. It’s also about cooperation within groups. Like bees, humans have long lived or died based on their ability to divide labor, help each other and stand together in the face of common threats. Many of our moral emotions and intuitions reflect that history. We don’t just care about our individual rights, or even the rights of other individuals. We also care about loyalty, respect, traditions, religions. We are all the descendents of successful cooperators.

The rise and now dominance of this emotional approach to morality is an epochal change. It challenges all sorts of traditions. It challenges the bookish way philosophy is conceived by most people. It challenges the Talmudic tradition, with its hyper-rational scrutiny of texts. It challenges the new atheists, who see themselves involved in a war of reason against faith and who have an unwarranted faith in the power of pure reason and in the purity of their own reasoning.

Finally, it should also challenge the very scientists who study morality. They’re good at explaining how people make judgments about harm and fairness, but they still struggle to explain the feelings of awe, transcendence, patriotism, joy and self-sacrifice, which are not ancillary to most people’s moral experiences, but central. The evolutionary approach also leads many scientists to neglect the concept of individual responsibility and makes it hard for them to appreciate that most people struggle toward goodness, not as a means, but as an end in itself.

via Op-Ed Columnist – The End of Philosophy – NYTimes.com.

Recession Doesn’t Raise Religion

“As the economy goes downward,” Tony Perkins, the leader of the Family Research Council, has theorized, “I think people are going to be driven to religion.” Wrong again. The latest American Religious Identification Survey, published last week, found that most faiths have lost ground since 1990 and that the fastest-growing religious choice is “None,” up from 8 percent to 15 percent (which makes it larger than all denominations except Roman Catholics and Baptists). Another highly regarded poll, the General Social Survey, had an even more startling finding in its preliminary 2008 data released this month: Twice as many Americans have a “great deal” of confidence in the scientific community as do in organized religion. How the almighty has fallen: organized religion is in a dead heat with banks and financial institutions on the confidence scale.

This, too, is a replay of the Great Depression. History is cyclical, and it would be foolhardy to assume that the culture wars will never return. But after the humiliations of the Scopes trial and the repeal of Prohibition, it did take a good four decades for the religious right to begin its comeback in the 1970s.

via Op-Ed Columnist – The Culture Warriors Get Laid Off – NYTimes.com.

And a rebuttal Who Made Frank Rich God?

Is Food the New Sex?

Just as the food of today often attracts a level of metaphysical attentiveness suggestive of the sex of yesterday, so does food today seem attended by a similarly evocative — and proliferating — number of verboten signs. The opprobrium reserved for perceived “violations” of what one “ought” to do has migrated, in some cases fully, from one to the other. Many people who wouldn’t be caught dead with an extra ten pounds — or eating a hamburger, or wearing real leather — tend to be laissez-faire in matters of sex. In fact, just observing the world as it is, one is tempted to say that the more vehement people are about the morality of their food choices, themore hands-off they believe the rest of the world should be about sex. What were the circumstances the last time you heard or used the word “guilt” — in conjunction with sin as traditionally conceived? Or with having eaten something verboten and not having gone to the gym?

So if there is a moral to this curious transvaluation, it would seem to be that the norms society imposes on itself in pursuit of its own self-protection do not wholly disappear, but rather mutate and move on, sometimes in curious guises. Far-fetched though it seems at the moment, where mindless food is today, mindless sex — in light of the growing empirical record of its own unleashing — may yet again be tomorrow.

via Hoover Institution – Policy Review – Is Food the New Sex?.

From the left, a call to end the current Dutch notion of tolerance

Labor’s line seems to stand on its head the old equation of jobs-plus-education equals integration. Conforming to Dutch society’s social standards now comes first. Strikingly, it turns its back on cultural relativism and uses the word emancipation in discussing the process of outsiders’ becoming Dutch.

Not clear enough? Ploumen insists, “The success of the integration process is hindered by the disproportionate number of non-natives involved in criminality and trouble-making, by men who refuse to shake hands with women, by burqas and separate courses for women on citizenship.

“We have to stop the existence of parallel societies within our society.”

via From the left, a call to end the current Dutch notion of tolerance – International Herald Tribune.

Is Muhammad A Title?

A German attempt at improving faith relations backfired, with their Muslim scholar ‘s research. He had no doubts at first, but slowly they emerged. He was struck, he says, by the fact that the first coins bearing Muhammad’s name did not appear until the late 7th century — six decades after the religion did. The earliest biography, of which no copies survive, dated from roughly a century after the generally accepted year of his death, 632, and is known only by references to it in much later texts.

He traded ideas with some scholars in Saarbrücken who in recent years have been pushing the idea of Muhammad’s nonexistence. They claim that “Muhammad” wasn’t the name of a person but a title, and that Islam began as a Christian heresy.

Prof. Kalisch didn’t buy all of this. Contributing last year to a book on Islam, he weighed the odds and called Muhammad’s existence “more probable than not.” By early this year, though, his thinking had shifted. “The more I read, the historical person at the root of the whole thing became more and more improbable,” he says.

He has doubts, too, about the Quran. “God doesn’t write books,” Prof.  Muhammad Sven Kalisch, a Muslim convert at 15 and Germany’s first professor of Islamic theology says. T

via Islamic Theologian Says Prophet Muhammad Likely Never Existed – WSJ.com

Scholarly Paper roughly translated by Google into German

London 2001 London 2001