History of Violence in Buddhism

Armed Buddhist monks in Thailand are not an exception to the rule; they are contemporary examples of a long historical precedence. For centuries monks have been at the helm, or armed in the ranks, of wars. How could this be the case? But more importantly, why did I (and many others) hold the belief that Buddhism=Peace (and that other religions, such as Islam, are more prone to violence)?

It was then that I realized that I was a consumer of a very successful form of propaganda. Since the early 1900s, Buddhist monastic intellectuals such as Walpola Rahula, D. T. Suzuki, and Tenzin Gyatso, the Fourteenth Dalai Lama, have labored to raise Western awareness of their cultures and traditions. In doing so, they presented specific aspects of their Buddhist traditions while leaving out others.

You have monks taking up arms and marching in the Russo-Japanese War, or earlier messianic battles in China when they thought killing people would bring them closer to enlightenment (a Ten Stage Process). Buddhists have fought against non-Buddhists, or other Buddhists. Japanese Buddhists fought to cleanse the impure Buddhist lands in China and Korea. Thai and Burmese fought for centuries against each other, each claiming religious authority as Cakravartins. This is what the book covers.

via Monks With Guns: Discovering Buddhist Violence | RDBook | ReligionDispatches. Continue reading “History of Violence in Buddhism”

Cracks in the Jihad

Today, the holy war is set to slip into three distinct ideological and organizational niches.

The first niche is occupied by local Islamist insurgencies, fueled by grievances against “apostate” regimes that are authoritarian, corrupt, or backed by “infidel” outside powers (or any combination of the three). Filling the second niche is terrorism-cum–organized crime, most visible in Afghanistan and Indonesia but also seen in Europe, fueled by narcotics, extortion, and other ordinary illicit activities. In the final niche are people who barely qualify as a group: young second- and third-generation Muslims in the diaspora who are engaged in a more amateurish but persistent holy war, fueled by their own complex personal discontents. Al Qaeda’s challenge is to encompass the jihadis who drift to the criminal and eccentric fringe while keeping alive its appeal to the Muslim mainstream and a rhetoric of high aspiration and promise.

Al Qaeda’s altered design has a number of immediate consequences. The global jihad is losing what David Galula called a strong cause, and with it its political character. This change is making it increasingly difficult to distinguish jihad from organized crime on the one side and rudderless fanaticism on the other. This calls into question the notion that war is still, as Clausewitz said, “a continuation of politics by other means,” and therefore whether it can be discontinued politically. Second, coerced by adversaries and enabled by the Internet, the global jihadi movement has dismantled and disrupted its own ability to act as one coherent entity. No leader is in a position to articulate the movement’s will, let alone enforce it. It is doubtful, to quote Clausewitz again, whether war can still be “an act of force to compel the enemy to do our will.” And because jihad has no single center of gravity, it has no single critical vulnerability. No matter what the outcome of U.S.-led operations in Afghanistan and other places, a general risk of terrorist attacks will persist for the foreseeable future.

via Cracks in the Jihad.

Atheist Ireland Publishes 25 Blasphemous Quotes to Protest New Law

Freedom of Relgion should include freedom from religion. Well not in Ireland anymore. On 1 January 2010, the new Irish blasphemy law becomes operational. Blasphemy is now a crime punishable by a €25,000 fine ($40,000). The new law defines blasphemy as publishing or uttering matter that is grossly abusive or insulting in relation to matters held sacred by any religion, thereby intentionally causing outrage among a substantial number of adherents of that religion, with some defenses permitted.

This new law is both silly and dangerous. It is silly because medieval religious laws have no place in a modern secular republic, where the criminal law should protect people and not ideas. And it is dangerous because it incentives religious outrage, and because Islamic States led by Pakistan are already using the wording of this Irish law to promote new blasphemy laws at UN level.

via Atheist Ireland Publishes 25 Blasphemous Quotes | blasphemy.ie.

From September 2001 To June 2009 – The Daily Dish | By Andrew Sullivan

This is a deep struggle in the Muslim soul – a struggle to come to terms with its own sectarian past, the bloodiness of some of its scriptures, and the real and present threat of modernity as it crashes down on their medieval order with the power of technology they cannot control.

This process will take time, and Americans’ well-meant determination to fix this state of affairs is, however understandable, naive. The arc of history is far slower than our 24-hour news cycle or our ADD blog-posting. The resurgence of religious fundamentalism at this moment of technological marvel and global integration is an utterly predictable phenomenon, and it will not end soon. And when it does end, it will do so by collapsing under its own lies and delusions and denial, just as communism did. We can do a little to nudge this along, but we cannot be the decisive force – or we will merely reignite the civiliizational conflict. Maybe a hot war is inevitable. But if it is, it is essential to our civilization and its core values that we do not initiate it. If Iraq did not convince us of that, nothing will.

I believe that the election of Obama and the Green Revolution in Iran were signs that the next generation understands the magnitude of this crisis and are seeking a new way to overcome it. I believe that in my heart and soul. Which is why I found those events as inspiring as they are now imperiled.

via From September 2001 To June 2009 – The Daily Dish | By Andrew Sullivan.

Help Iran Become our Ally

The fracturing of the Islamic Republic’s traditional elite, and the persistence and power of Iran’s democratic awakening six months later, make clear that a regime change is under way in Iran–one that is indigenous, sustainable, democratic in spirit, and peaceful in its means. It is the most promising development in the broader Middle East in the past quarter-century. Rather than being viewed as a sideshow, the uprising should be at the core of every policy decision regarding Iran. Western leaders should ask themselves just one question whenever faced with a new set of measures toward Iran: Will they help or hurt the Green Movement?

For all the concern about a fitful and still highly vulnerable nuclear program, a far greater prize is now in sight: a freer society and an accountable government under the rule of law. An opportunity now exists to encourage the evolution of a democratic Iran–through careful, calibrated, and principled policies that refuse to be baited by the crude and bellicose behavior of a usurper president. The premise of Obama’s initial engagement approach seemed to reflect an understanding of this extraordinary potential. The question now is whether the shift to a policy of pressure, threats, and further isolation will trade the promise of transformative change for the illusion of a security arrangement with a regime built on an edifice of enmity with the West.

via Against The Green | The New Republic.

Why Would Educated Muslims Not Want A Secular State?

bikini_burkhaIn the pre-modern Middle East, there was a functional separation of church and state. The ulama were legal scholars and custodians of Shariah law while the sultans exercised political authority. The sultans conceded they were not the ultimate source of law but had to live within rules established by Muslim case law. There was no democracy, but there was something resembling a rule of law.

This traditional, religiously based rule of law was destroyed in the Middle East’s transition to modernity. Replacing it, particularly in the Arab world, was untrammeled executive authority: Presidents and other dictators accepted no constraints, either legislative or judicial, on their power.

The legal scholar Noah Feldman has argued that the widespread demand for a return to Shariah in many Muslim countries does not necessarily reflect a desire to impose harsh, Taliban-style punishments and oppress women. Rather, it reflects a nostalgia for a dimly remembered historical time when Muslim rulers were not all-powerful autocrats, but respected Islamic rules of justice—Islamic rule of law.

via Francis Fukuyama: Iranian constitution democratic at heart – WSJ.com.

I married Iranian girls for their execution

In the Islamic Republic it is illegal to execute a young woman, regardless of her crime, if she is a virgin, he explained. Therefore a “wedding” ceremony is conducted the night before the execution: The young girl is forced to have sexual intercourse with a prison guard – essentially raped by her “husband.”

“I regret that, even though the marriages were legal,” he said.

Why the regret, if the marriages were “legal?”

“Because,” he went on, “I could tell that the girls were more afraid of their ‘wedding’ night than of the execution that awaited them in the morning. And they would always fight back, so we would have to put sleeping pills in their food. By morning the girls would have an empty expression; it seemed like they were ready or wanted to die.

via I married Iranian girls before their execution | Iran news | Jerusalem Post.

The Real Quagmire in the Middle East

The reason American minds can’t really grasp the Middle East is because our minds are trained for concepts that are at variance with the mindset of Middle Eastern fundamentalists – and by that I mean both Muslims and Jews. The importance of today, the importance of pleasure, the importance of compromise, the importance of pragmatism, the relative unimportance of land. We have a house, we sell it, and then we move to another house. We don’t build our houses on top of our fathers’ houses.

Coexist stickerYeah. Solutionism is an American religion. That’s the most dangerous one. The other aspects of this are the misunderstandings. We can’t understand why a Palestinian would want his son to become a suicide bomber.

It’s because his son is not an individual in the same way Americans are. He’s a valuable instrument in the deliverance of salvation for his people. His desires, dreams, and goals are all selfishness. ? But our categories of success and failure are not their categories of success and failure.

It leads to the immorality of narcissism, that their collective need is so important that they can kill children with moral impunity. That’s one place it leads. The importance of remaining steadfast to the cause gives them license to do anything. Man, but when you’re licensed to do anything, it gives you power.

via Michael J. Totten: The Real Quagmire in the Middle East.

Iran’s Fascist Coup

The economic role of the Revolutionary Guards has been much remarked on in recent years. The Guards themselves and companies run by the Guards have won major contracts in every corner of the economy, from airport construction to telecommunications to auto manufacturing. They have also allied themselves with some of the most conservative clerics, who view the revolutionary government not as an alliance of Islam and the people but as divinely ordained rule by a philosopher king who is to be regarded as absolute in his judgments—political as well as theological.

These elements combine to form an impenetrable core that arrogates to itself all authority in the Islamic republic. This is a formula for the kind of militarized and nationalist corporate state under a single controlling ideology that is not dissimilar to fascist rule in an earlier day. Like fascism, it defines itself not only in terms of its own objectives but even moreso by what it opposes: liberalism, individualism, unfettered capitalism, etc

via The Thugs Who Lead Iran’s Supreme Leader –  The Daily Beast.

Twitter Drives Iranian Revolt

twitterAs the regime shut down other forms of communication, Twitter survived. With some remarkable results. Those rooftop chants that were becoming deafening in Tehran? A few hours ago, this concept of resistance was spread by a twitter message.

The key force behind this is the next generation, the Millennials, who elected Obama in America and may oust Ahmadinejad in Iran. They want freedom; they are sick of lies; they enjoy life and know hope.

This generation will determine if the world can avoid the apocalypse that will come if the fear-ridden establishments continue to dominate global politics, motivated by terror, armed with nukes, and playing old but now far too dangerous games. This generation will not bypass existing institutions and methods: look at the record turnout in Iran and the massive mobilization of the young and minority vote in the US. But they will use technology to displace old modes and orders. Maybe this revolt will be crushed. But even if it is, the genie has escaped this Islamist bottle.

Maybe that’s what we’re hearing on the rooftops of Tehran: the sound of the next revolution.           Allah O Akbar!

via The Daily Dish | By Andrew Sullivan.